The Story Of Madame Mathilde Loisel - 874 Words

The story begins with the main character Madame Mathilde Loisel. She is the charming and tall lady, did not belong to the wealthy family. She always dreamed to be rich and live the life like wealthy people. She dressed simple, as she cannot afford expensive dresses. She marries to a clerk and works with the Minister of Education. He was not wealthy, but in good condition that he can keep her happy. He is simply honest and hardworking person. In the story the author states She suffered from the poverty of her dwelling, from the wretched look of the walls, from the worn-out chairs, from the ugliness of the curtains (Para 3). She wants expensive interior decor like silk curtains and delicate furnishing. The author from the source states She always dreamed of a life of leisure, with attentive servants and a large home, but her lifestyle is decidedly more modest. She was ashamed of her status, so she do not meet her wealthy school friend. One evening her husband came home with the invitation to the ball planned by his boss, the Minister of Education. The author Maupassant states Here s something for you (Para 9). He had trouble getting the invitation and her reaction to that was throwing it. She says in the (Para 12) What do you want to do with that? as she did not have anything appropriate to wear among the rich people. The maupassant s states Why, the dress you go to the theater in (Para 19). Her husband tries to please her with that invitation, so that sheShow MoreRelatedThe Necklace by Guy de Maupassant1034 Words   |  5 Pageswas considered one of France’s greatest short-story writers. His writings were mostly influenced by the divorce of his parents when he was thirteen years old and by great writers such as Shakespeare, Schopenhauer, and Flauber. His parent’s divorce caused his stories to depict unhappiness of matrimony, deceit, miscommunication, and a profound misunderstanding (Maupassan t, Guy de, 1850-1893). In the short-story â€Å"The Necklace,† Madame Mathilde Loisel, an unhappy person living in Paris, France, isRead MoreAn Ironic, Witty Short Story by Guy de Maupassant, The Necklace1023 Words   |  5 Pagesshort stories, he is a French author who lived in the 19th century. Born in 1850 at the Chateau de Miromesnil in France, to a lone literary mother who passed on her passion for books to Guy. The author’s writing style is characterized by economy of style, brilliant irony and elegant denouement. Maupassant wrote over 300 short stories, six novels, three travel books, and a volume of verse. Maupassant incorporated genres such as realism and naturalism within his works and his first published story; â€Å"BouleRead MoreExamples Of Literary Elements In The Necklace1375 Words   |  6 PagesTwo examples of these short stories are â€Å"The Necklace† by Guy de Maupossant and â€Å"The Secret Life of Walter Mitty† by James Thurber. â€Å"The Necklace† is about a materialistic woman who faces consequences because of her envious personality and â€Å"The Secret Life of Walter Mitty† is about a man who experiences daydreams randomly throughout the day. Although both short stories used literary elements, Guy de Maupassant utilized them for readers to understand and enjoy the story more than James Thurber. â€Å"TheRead MoreDifferent Characters In The Diamond Necklace, By Guy De Maupassant1260 Words   |  6 Pagesin high places.’ Many story characters are flawed, and the most interesting and sometimes brainless ones are the characters who have big egos, and blame their faults on others to prevent their pride from being bruised. The author of ‘The Diamond Necklace’ , Guy De Maupassant, develops the character Mathilde Loisel through different actions, speech and personality. Firstly, Guy De Maupassant develops the character through her personality. As far as the beginning goes, Mathilde is a selfish swine whoRead MoreWhat Is The Value Of Honesty In The Necklace By Guy De Maupassant1132 Words   |  5 Pageswoman named Mathilde Loisel who lives a poor life, but constantly fantasizes what it would be like to be wealthy. The story starts out by stating, although she was born into a pitiful life, she was still â€Å"pretty and charming†(Page 1), but these great traits don’t seem to matter, as she is still very unhappy. This disparaging attitude about how unlucky Mathilde’s life is, leads her to learn one of life’s most important lessons and personality traits. Honesty. The author of the story even goes soRead MoreMadame Loisel Is Unhappy Because She Is Ashamed Of Her Social Standing979 Words   |  4 PagesMadame Loisel is unhappy because she is ashamed of her social standing. Madame Loisel has always dreamed of a luxurious life with servants and such, and is unhappy because she is not wealthy. She becomes even more upset when she was invited to a ball. It upsets her because she thinks she has anything to wear which is appropriate for the occasion. Then she is upset because she doesn t have appropriate jewelery. However the base of those complaints that she is unhappy in her social standing. MmeRead MoreThe Necklace By Guy De Maupassant1381 Words   |  6 PagesTwo examples of these short stories are â€Å"The Necklace† by Guy de Maupassant and â€Å"The Secret Life of Walter Mitty† by James Thurber. â€Å"The Necklace† was about a materialistic woman who faced consequences because of her envious personality and â€Å"The Secret Life of Walter Mitty† was about a man who experienced daydreams randomly throughout the day. Although both short stories used literary elements, Guy de Maupassant utilized them for readers to understand and enjoy the story more than James Thurber. â€Å"TheRead MoreGuy de Maupassant Writes in Third Person919 Words   |  4 Pagescrucial for the way a story is perceived by the reader. Guy de Maupassant uses a third-person limited perspective and the narrator reveals the thoughts and feelings of one character. Explicit narration directly reveals the main character’s internal and external conflict. Guy de Maupassants limited third person narrator creates a vivid character, struggling to acknowledge her lower class and teaches a powerful theme about the dangers of envy . The symbolism throughout the story strengthens Mathilde’sRead MoreThe Necklace By Guy De Maupassant1093 Words   |  5 Pagesshort story titled â€Å"The Necklace† by Guy de Maupassant, it is clear that the main themes being stressed are pride versus greed, and that things are not quite what they appear. Each of these things are represented throughout the story in some way, whether it be using animated language or symbolism. It is also clea r that background information clearly aided the development of the themes Maupassant incorporated throughout the passage. It is seen throughout the story that the main character Madame MathildeRead MoreResponse to Literature : The Necklace Essay examples1075 Words   |  5 Pagescarefully portrayed in this story, â€Å"The Necklace†. The story is about a young woman named Mathilde Loisel. Born in a family of artisans, she wasn’t rich, but beautiful and glamor. But she never feel satisfied of what she had and never stop dreaming to have more, to live a luxury life with expensive homes and glittering dresses, and eventually paid hard for her nonsense dreams. In â€Å"The Necklace†, Guy de Maupassant uses third person limited narration to show how Mathilde Loisel changes in how she looks

Why Is It Is Born Good Essay - 930 Words

Like Carl Rogers, I inherently believe that people are basically born good. However, who we are is affected by our environment. In order for humans to grow mentally and emotionally they must be provided with an environment that is conducive to showing openness, genuineness and empathy (McLeod, 2014). When these things are lacking, relationships and healthy personalities will be unable to develop as they should. Most people that you encounter want to live healthy, productive lives and strive to do their level best. Yet, we find that there are many people that are mentally and emotionally scarred because of various things such as low self-esteem and negative self-images. Rogers noted that, â€Å"a person who has high self-worth, that is, has confidence and positive feelings about him or herself, faces challenges in life, accepts failure and unhappiness at times, and is open with people† (McLeod, 2014). When people are placed in a tough situation, those with a high self-worth are able to keep persevering, but the opposite is true with someone that has a low self-worth. Challenges in life can cause them to be unhappy defensive and to not think highly of themselves. Having an environment where a person feels valued can be beneficial in causing people to make positive changes in their lives. I personally do not feel that people can change who they are. For me, genetics and the nurturing or lack of that we receive growing sets the foundation for who we innately are as individuals. AsShow MoreRelatedConfucius : A Book By Journalist And Authort.r Reid913 Words   |  4 Pagesphilosopher, political, editor and teacher born 29 September 551 BC.The main teachings of Confucius are Jen-human goodness;what gives people with humanity,Li- benefit of order;acting for one s role in society, respect for all ages,Te-the power of example,Ye-moral sense,Hsiao-filial piety and Chih-all people are born good. I think Confucianism mainly emphasized on treating people the way you would want to be treated and on family. When something good happened in my family growing my parents wouldRead MoreBiography Of Martin Luther King, Mahatma Gandhi, And Nelson Mandela1430 Words   |  6 Pagessomething that you were born with, hence the very popular saying Great leaders are born, not made (What Makes An Effective Leader). Martin Luther King, Mahatma Gandhi, and Nelson Mandela were all great examples of people who were natural born leaders. These three leaders were very charismatic, which enabled them to gather many followers. To some extent, being born a leader was true because according to David Celeste, Qualities such as charisma with which one is born, is a leadership qualityRead MoreThe Poem The Refuge 1233 Words   |  5 Pagesyou can because I was born with great title that few people in this world had, have, and will have. The title that might get you to know what is that. Let s talk about Bhutan. I think everybody know that country Bhutan that is known as â€Å"World s Happiest Country in The Earth.† Imagining that is beginning beautiful. The country is beautiful due to the bloods and sweet of my grandparents, and parents. Country that called every country s people to come and learn about good things on â€Å"HappinessRead MoreAre We Inherently Good Or Evil?1180 Words   |  5 PagesSince the beginning of time there has been confusion about every aspect of life and with confusion comes a number of questions we cannot completely answer or forget. How did we transform from one creature to another? Why are people so violent? Are we inherently good or evil? These are questions that have been asked for centuries, and have taken ever longer to possibly answer. It might be numerous decades from now before they finally answer these questions but, nevertheless many people are tryingRead MoreHuman Nature And The Mind974 Words   |  4 Pageshuman nature and the mind have been extensively studied to develop theories about why humans act, think, and feel that way that we do. It is believed by some that humans are born a certain way by nature. There are three ways that people tend to believe humans are born: naturally good, naturally evil, or neutral. A Chinese philosopher named Mencius is an example of someone who believed that humans are born naturally good. Mencius is believed to be the most important figure in the development of ConfucianismRead MoreReflection Paper On My Second Reflection1331 Words   |  6 Pagespaper in Theology 104. The first question that I chose to reflect on was, did Jesus need to be born of virgin? Yes Jesus, in my opinion, did need to be born of a virgin. If Jesus had not been born of a virgin, we possibly would have not known of his existence because in the Bible it say’s Jesus was born of a virgin this makes him a God-Man, he is both a son of man and the son of God. If God had been born only as a son of God Jesus would not been able to do the things that he has done. The secondRead MoreHuman Nature: Good or Evil? Essay1060 Words   |  5 PagesFor centuries many philosophers, as well as most individuals, have pondered on the question what is good and what is evil. More-so philosophers of all ages have also stumbled upon a more in depth question which is if the intuitive knowledge of mans nature is good, or if it is evil. Many have claimed to have an answer to these puzzling questions yet most of their answers were found to be incomplete and inadequate at a later date. Religion also tried to provide a solution but to my understanding onlyRead MoreIs Man Naturally Good Or Evil?972 Words   |  4 Pagesman is inherently good or evil has vexed humanity since its appearance. Is man naturally good? Does he live in a state of the noble savage? Or was his natural habitat ,nasty , brutish and short? These questions are important because they help inform the way in which we treat our fellow human beings and structure of society. If man is in fact natural ly bad then there is little to be gained in trying to make bad people better. Similarly, if we think that people are naturally good, then one would tendRead MoreDangerous Social Forces1185 Words   |  5 Pages Social forces always come along with behaviors, whether they’re good or bad. They create who people are and can even help identify who we are. Those forces can even help with identifying others too. But they can become dangerous and they shape who a person will grow up to be. If theyre influenced to do amazing things or horrible things, help others in need or ignore them. Social forces are beyond our control. Nothing can change them. Social forces influence identities and become dangerous. GenderRead MoreTransgender Bedrooms And Transgender Bathrooms1028 Words   |  5 Pagesto pass? What people will it help? If the law does pass it isn’t going for very long, and it isn’t going to be a good thing. What do other people think about this law. If people re ally want the transgender bathroom law to pass, just maybe this will change that. Transgender bathrooms are dull and unsafe. What kind of people would want the law to pass? What are transgender bathrooms? Why would people need transgender bathrooms when there s two already? According to â€Å"Unisex Public Bathrooms†, transgender

Animal Rights Cause for Vegetarianism Essay Example For Students

Animal Rights Cause for Vegetarianism Essay The choice of eating meat or not has been a debated issue for a continued number of years. There have long since been two sides: the proponents and opponents of meat consumption. More and more debates of its value and effect on the world have risen. Many claim it is wrong, while others think of it as a needed pleasure. Today, a greater percentage of the population eats meat. Only a few individuals seek the alternative route. Yet, there has been a steady rise in the number of vegetarians. Only a few individuals seek the alternative route. Yet, there has been a steady rise in the number of vegetarians. Many may already know that religions all over the world have advocated a meat-free diet. While a few are lenient, the majority is steady. The reason a vegetarian diet has been preferred over meat dates back thousands of years. Take for example, the Christian tradition. Although most are now lenient, previously many great saints advocated a meat-free diet, for more reasons than one. In the beginning it was said by God, Here I have given you all vegetation bearing seed which is on the surface of the whole earthto you let it serve as food. (gen. 1.29) Later it was spoken by Jesus of the commandment, thou shall not kill. Jesus said, You heard that it was said to those of ancient times, Thou shall not kill; and whoever shall kill shall be in danger of the judgment.(Matthw.5.21) There is also the Hindu tradition, where a meatless way of life has gone on for thousands of years (until the invasion by foreign rule, forcing some to comply to foreign acts). This tradition has volumes of scriptures proclaiming vegetarianism. Take for example this quote from the Srimad Bhagavatam 1.7.37, A cruel and wretched person who maintains his existence at the cost of others lives deserves to be killed for his own eternal well-being, otherwise he will go down by his own actions. There are many more such quotes from scriptures all over the world. Yet nowadays, there is just the opposite of vegetarianism in compliance of these ancient texts. Although meat-eating has been denied to the human form by God and his sons and daughters of the past, people still adopt the process. Such are the statements of devout followers who adhere to a meat-free diet in accordance to scriptural texts. Those who advocate vegetarianism profess that many people are weak of heart and so succumb to meat eating. While those who advocate a meat-oriented diet say that a meat diet is essential for a normal and healthy life, for they provide protein. The Dutch chemist, Gerrit Jari Mulder, in his experiments, has proved in 1838, that protein is biologically essential, for every living creature needs a certain amount to survive. This fact about protein is due to the presence of amino acids, the building blocks of life. While it is true that animals provide essential protein for the human body, scientific reports have provided additional information that may seem to support a vegetarian viewpoint. In his Book Diet for Transcendence, Steven Rosen states from other sources that plants are the sources of protein and that animals are the secondary sources, having consumed such plants. Plants can synthesize amino acids from air, earth and water, but animals are dependent on plants for protein, either directly by eating plants or indirectly by eating an animal which has eaten and metabolized plants. There have also been many scientific reports of late showing the defects of a meat-oriented diet. Cancer and heart disease are nearly epidemic in nations with a high per capita consumption of meat, while they rarely occur in societies where little meat is consumed, quoted from Steven Rosens book Diet For Transcendence. .u179411071c1cb4b2222caa8be85593fb , .u179411071c1cb4b2222caa8be85593fb .postImageUrl , .u179411071c1cb4b2222caa8be85593fb .centered-text-area { min-height: 80px; position: relative; } .u179411071c1cb4b2222caa8be85593fb , .u179411071c1cb4b2222caa8be85593fb:hover , .u179411071c1cb4b2222caa8be85593fb:visited , .u179411071c1cb4b2222caa8be85593fb:active { border:0!important; } .u179411071c1cb4b2222caa8be85593fb .clearfix:after { content: ""; display: table; clear: both; } .u179411071c1cb4b2222caa8be85593fb { display: block; transition: background-color 250ms; webkit-transition: background-color 250ms; width: 100%; opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #95A5A6; } .u179411071c1cb4b2222caa8be85593fb:active , .u179411071c1cb4b2222caa8be85593fb:hover { opacity: 1; transition: opacity 250ms; webkit-transition: opacity 250ms; background-color: #2C3E50; } .u179411071c1cb4b2222caa8be85593fb .centered-text-area { width: 100%; position: relative ; } .u179411071c1cb4b2222caa8be85593fb .ctaText { border-bottom: 0 solid #fff; color: #2980B9; font-size: 16px; font-weight: bold; margin: 0; padding: 0; text-decoration: underline; } .u179411071c1cb4b2222caa8be85593fb .postTitle { color: #FFFFFF; font-size: 16px; font-weight: 600; margin: 0; padding: 0; width: 100%; } .u179411071c1cb4b2222caa8be85593fb .ctaButton { background-color: #7F8C8D!important; color: #2980B9; border: none; border-radius: 3px; box-shadow: none; font-size: 14px; font-weight: bold; line-height: 26px; moz-border-radius: 3px; text-align: center; text-decoration: none; text-shadow: none; width: 80px; min-height: 80px; background: url(https://artscolumbia.org/wp-content/plugins/intelly-related-posts/assets/images/simple-arrow.png)no-repeat; position: absolute; right: 0; top: 0; } .u179411071c1cb4b2222caa8be85593fb:hover .ctaButton { background-color: #34495E!important; } .u179411071c1cb4b2222caa8be85593fb .centered-text { display: table; height: 80px; padding-left : 18px; top: 0; } .u179411071c1cb4b2222caa8be85593fb .u179411071c1cb4b2222caa8be85593fb-content { display: table-cell; margin: 0; padding: 0; padding-right: 108px; position: relative; vertical-align: middle; width: 100%; } .u179411071c1cb4b2222caa8be85593fb:after { content: ""; display: block; clear: both; } READ: A Technological Humanity EssayWith a variety of groups forming all over the world advocating vegetarianism, this issue will remain a top issue. .

Modes of Culture Transmission and their Impact on Society

Introduction Culture plays a big role in society. It acts as a common denominator for people with different personalities and ideologies on the workings of life. It gives people, who are seemingly too different, something to share in common coupled with creating bonds. These bonds serve to create a peaceful existence and a sense of security for every one in the community. With culture comes a set code of conduct. These are rules that define the culture and give the characteristic uniqueness of a given community.Advertising We will write a custom essay sample on Modes of Culture Transmission and their Impact on Society specifically for you for only $16.05 $11/page Learn More These rules are set with the basis being the norms that a majority of the people in the community generally value. Over the years, different scholars have come up with theories as to the origin of these norms. These norms are what most people call moral values. These values undergo tr ansmission within the community, amongst individuals and through the generations, via various means. In most cultures, the older members of the community undertake the role of teaching the younger members as highlighted with the Amish community as depicted in the documentary Devil’s Playground, directed by Lucy Walker. However, with the developments in technology over the years, the media has taken over the role of transmitting these values through television shows, movies, music and the Internet, which is the basis for the documentary Bro Code, by Dr. Tom Kieth. This paper explores the roles of the two methods of transmission of morals depicted as in the two documentaries and the role they play in dictating the ideal moral values that society should adopt. Society’s ideas on ideal morals As mentioned earlier, there have been various debates among scholars as to the origin of the rules that govern behavior within a society, viz. moral values. Some philosophers argue th at these values are set upon society by the governing bodies. For instance, Thomas Hobbes, an English Philosopher, is of the view that in the state of nature, man is not a social animal and that forming a society is not instinctive. He describes life in the state of nature as solitary, poor, nasty, and brutish. In the state of nature, individuals live in a state of fear and danger of violent death.Advertising Looking for essay on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More According to Hobbes, man has no perception of good and evil or right and wrong and can only live in peaceful coexistence by subjection to the absolute power of a common master (Macpherson, 1962). Therefore, individuals form a social contract in which they live by the rules set by the master in exchange for protection and peace. In a contrasting opinion, John Locke is of the opinion that man is by nature a social creature and would rather live in a socie ty than in complete isolation (Macpherson, 1962). In his opinion, in the state of nature, man knows right from wrong and knows what is his and what is not. However, man in the state of nature does not always act in accordance with this knowledge, thus necessitating the need for the formation of a system of governance, mainly to safeguard the property of its subjects and ensure that justice prevails. Others still argue that morality is not inherent and neither is it enforced by society as suggested by proponents of moral absolutism and universalism and those of nihilism respectively. Such philosophers argue that moral reasoning is an ability that develops in stages throughout a human being’s life. However, such arguments exhibit different viewpoints regarding the stages involved and the basis of moral reasoning, with some basing it on cognitive ability while others on chose care. Lawrence Kohlberg, for instance, is of the view that moral reasoning is subject to a personâ€℠¢s cognitive ability, which changes as the person transitions from childhood to adult hold, thus altering or modifying the person’s view when put in situations of moral dilemma. The Devil’s Playground is a documentary that revolves around teenagers from a community in Indiana that practices the Amish religion. Just like Islam, Amish is both a religion and a way of life. Most people know little about this culture as it mainly operates in isolation from other cultures. The transmission of culture occurs through education by parents and other members of the community. Therefore, values that the teenagers adopt are those held dear by the older members of the community as opposed to letting the younger members adopt values of choice from various options. This aspect is similar to Lawrence Kohlberg’s conventional level of moral development that bases the adoption of morals on cognitive development. In the second level of development, Kohlberg infers that young adults adopt the morals of the members of society that they hold in high respect (Kohlberg, 1973). The culture is strict in nature and people in the community are mainly self-sufficient, interacting with other cultures mostly in the labor market.Advertising We will write a custom essay sample on Modes of Culture Transmission and their Impact on Society specifically for you for only $16.05 $11/page Learn More Children in this community drop out of school and forsake formal education in the 8th grade to work in farms. For this reason, the majority of the Amish population only qualifies for manual labor in the labor market. The Amish society sets strict roles that men and women play. For instance, men are the providers in the community while the women take care of the households. As strict as this culture seems, much criticism surrounds it for a practice they call â€Å"bed courtship†. In this norm, it is allowable for an Amish girl to take an Amish boy to bed during their dating period. Many people argue that this move is contrary to moral views to which most cultures subscribe. Some people also look at it as a means of keeping the teenagers in the community by using the girls as bait to lure the boys in with the allure of sex. The documentary is set around a custom the Amish community refers to as â€Å"Rumspringa†, which is a right of passage amongst Amish teenagers. At the age of sixteen, the young adults go out and interact with the rest of the society without any of the cultural restrictions that their customs place upon them. This stage is a crucial phase as it provides the teenagers with a chance to choose whether to subscribe to the religion or renounce it. As much as this culture is plausible for giving teenagers freedom of choice, a lot of criticism surrounds it. First, the moral justification for letting teenagers out into the real world at a time when they are more likely to make irrational mistakes that are guide d by impulsive curiosity is lacking. Secondly, the parents do little to prepare their children for this period. For instance, the teenagers have no experience in driving cars and their parents do not assist them when they finally get the chance to do it. In addition, these teenagers explore the world of drugs and alcohol for the first time in their lives. These two facts create a recipe for disasters such as car accidents. The Bro Code documentary by Dr. Tom Keith is a form of ethnography that documents some of the cultural values that the media transmits and how these transmissions shape the roles played by male and female members of the society.Advertising Looking for essay on social sciences? Let's see if we can help you! Get your first paper with 15% OFF Learn More The film displays how the media depicts the role of women in society as objects of sexual enjoyment for the men. It also highlights the submissive character that the media suggests as the appropriate character for women. For instance, most music videos objectify women as sex objects for enjoyment by men. The media sells sex unreservedly with the female form as the main selling point. The aim of this move is usually to reach as many people as possible and expand their coverage in order to earn more money. The media has gone as far as creating cartoons with sexual content without giving a thought to the impact that the cartoons have in society. Traditionally, the development of cartoons had the aim of creating entertainment suitable to children and young ones in society. It was also the aim of the creation of cartoons to provide an avenue for learning that is fun as well as informative. The content in cartoons thus is likely to appeal to the young members of society. Therefore, the in clusion of curse words, sexual content, and scenes depicting women as inferior members of society is a suggestive tool on the culture that media companies consider as ideal. The impact that this aspect has on children is barely reversible as it is natured by similar scenes in music videos, movies, magazines, and the Internet content. Girls grow into women that think being sexual objects is an acceptable norm. On the other hand, Dr. Keith also highlights the image that the media creates of ideal men and what their character should include. According to the documentary, men have to prove their manhood through various actions. These include objectifying women and having many sexual partners, having a lot of money, bullying, and engaging in acts of violence, physical, as well as sexual. A man who refuses to fight lacks manly qualities in the eyes of the media. These acts go against the universally accepted norms that count as good morals. For instance, in many cultures and religions, se xual violence is a morally unacceptable norm that is intolerable and heavily punishable. However, what the media does is to take away the gravity of the act by twisting the truth so that it does not seem as bad. One of the methods they use is humor by applying it to situations that arouse anger or disgust. The documentary gives a scene out of the cartoon series Family Guy, whereby one of the characters sits watching television when a news reporter states that some girls are dead after being raped. The character responds by saying that he feels as though he is the only one not getting sex. The media also distorts normal human reactions in the description of an ideal man. The media gives the illustration of crying as an example of unmanly behavior. Labels such as â€Å"faggot† and â€Å"sissy† are a form of identity for men who cry in public. The main similarities in the two documentaries are that the modes of culture transmission are just as important as the culture its elf. They have an impact in the receptiveness, or otherwise of the culture. For instance, The Devil’s playground highlights personal interaction as the main mode of culture transmission, but the fact that the way the recipient understands it and the lack of other options dictates the outcome, and thus proves to be a major shortcoming. In comparison, The Bro Code depicts the media as the main mode of culture transmission, with shortcomings being that this form does not provide a translation to the information relayed and its vagueness leaves room for translations that lead to undesirable consequences. The two films illustrate female members of the society as sexual objects, used in Lucy’s film as bait to attract men into adopting the culture after Rumspringa, and as tools for sexual satisfaction and a sign of manliness in Keith’s film. On the other hand, both films show how society treats men with reverent regard, which leads to egotistic behaviors to the detrime nt of the female population. The two films lack an important aspect, viz. the directors in both films focus extensively on the problems in the society and give very little insight on how society can alleviate these problems and remedy the situation. In addition, the illustrations that form the subject of their films appear biased. They lack an objective view by giving one-sided story. The directors ought to look into the reasons that lead to the acts that they illustrate so passionately. This aspect gives the audience an informed perspective on the issues with a holistic point of view. Reference List Kohlberg, L. (1973). The Claim to Moral Adequacy of a Highest Stage of Moral Judgment. Journal of Philosophy, 70(18), 630–646. Macpherson, C. (1962). The Political Theory of Possessive Individualism: Hobbes to  Locke. New York, NY: Oxford University Press. This essay on Modes of Culture Transmission and their Impact on Society was written and submitted by user Zachery Sherman to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.